Torah reading: Exodus 21:1 – 24:18
Haftorah reading: 2 Kings 11:17 – 12:17
In this week’s Torah reading, we find a series of specific commandments given by God to Moses. Most are elaborations on the basic principles of the Ten Commandments.
We’ll look at just a few.
21:15 He who strikes his father or mother shall surely be put to death. Can you imagine if this law was in strict effect today? But does it just mean literally ‘strike’ them; that is, hit them, beat them physically? Well it certainly includes that but there is more than one way to ‘strike’ a parent. Defiance, rebellion, disrespect – all are means of ‘striking’ one’s parents. And there’s more.
21:17 He who curses his father or mother shall surely be put to death. Abusive words towards one’s mother or father is just as sinful, according to this commandment. Showing dishonor and even cruelty to older parents is reprehensible. Ignoring your parents because you are so busy with your own life is displeasing to the Lord. And perhaps the worst: speaking evil of your parents to others.
The positive commandment is ‘Honor your father and your mother, that it may be well with you and you may live long upon the earth.’ (Exodus 20:12)
21: 22-25 If men fight each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the women’s husband may demand of him, and he shall pay as the judge decides. But if there is injury, then you shall appoint as a penalty, life for life; an eye for an eye, a tooth for a tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
This passage has bewildered people at times because they don’t understand what it is saying. There is no way that God would demand the barbaric act of gouging out someone’s eye or cutting off someone’s hand. The language here is Hebraic idiom and what it means is this: the offender must pay the injured in proportion to the level of injury. To put it in modern terms, if your teenage son got in a fight and knocked out the front teeth of another teenager, under this commandment, you as the parent would be responsible to pay for the dental work needed by the injured person.
21:32 If an ox gores a male or female servant, the owner shall give his or her master thirty pieces of silver and the ox shall be stoned.
The value on the life of a servant in those days was thirty pieces of silver so if you owned an ox and it killed one of your neighbor’s farmhands, you would be responsible to pay damages – 30 pieces of silver.
Chapter 22:22 You shall not afflict any widow or orphan. If you afflict them at all and if they cry out to Me, I will surely hear their cry; and My anger will be kindled and I will kill you with a sword and your wives shall become widows and your children fatherless.
Widows and orphans have a special place in God’s heart. He is protective of them and commands us to be the same.
22:28 You shall not curse God, nor curse a ruler of your people. This commandment is particularly timely at present, especially for my fellow Americans. With the daily news this week being dominated by exposure of corruption and fraud at the highest levels of government, many are angry at what’s been done.
Anger towards sin is one thing; but ‘cursing’ the sinner is something else entirely. The adage is most appropriate here: Hate the sin; have regard for the sinner. Regardless of how upset we may get at the moral failures of leaders, we must guard our tongues lest we violate God’s rule: do not curse a ruler of your people. The Scripture commands us to pray for those in authority over us and it does not carry with it an addendum that says, pray for them as long as they’re good in your eyes. No, pray for them – period!
In Chapter 24, after hearing these and other instructions Moses gave them from the Lord, the people cry out, “All the words which the Lord has spoken we will do.” (vs. 3b) In fact they repeated the same commitment again in verse 7.
In Tune with Torah this week = if we are honest, there are times we come across difficult passages when we read the Torah or listen to a teaching. Perhaps it touches a nerve or puts a demand on us to change or to grow spiritually and we chafe against it. It is precisely at those times that we need to echo the cry of the children of Israel: “All the words which the Lord has spoken we will do.”