Torah reading: Deuteronomy 7:12 – 11:25
Haftorah reading: Isaiah 49:14 – 51:3
Listen to me, you who pursue righteousness, who seek the Lord: Look to the rock from which you were hewn and to the quarry from which you were dug. Look to Abraham your father and to Sarah who gave birth to you in pain; when he was but one I called him, then I blessed him and multiplied him. Isaiah 51:1-2
In the first book of the Bible, Genesis, the story of Abraham and his family is covered from chapter 11 through chapter 50, while only two chapters are given to the entire story of creation. What was there in the life of Abraham that distinguished him as such a man that so great a portion of Genesis is devoted to disclosing his life in great detail?
The life story of Abraham begins in Ur of the Chaldeans where Abraham lived in a comfortable home and in pleasant circumstances. Archaeology has disclosed that Ur, located not too far from Babylon, was a prosperous city with lovely homes, beautiful parks and public buildings. Abraham was comfortable and secure in Ur, but it was also a wicked city where pagan sacrifices — including human sacrifices — were continually offered.
According to Genesis 12:1, God directed Abraham to leave Ur, leave his family, and dwell in tents for the rest of his life. Abraham started out with his father and his nephew, Lot, and got as far as Haran. Only when his father died did Abraham move on to the promised land with Lot. At long last he had come to the place of God’s appointment. Keep in mind that when God instructed Abraham (then Abram) to leave Ur, God didn’t explain exactly where Abraham was going. He simply said, ‘Leave and go…and I’ll show you where to stop!’
From Abraham’s life, we learn and re-learn some much needed lessons. Abraham demonstrated his faith that God would care for him, provide for him and guide him by doing what God told him to do regardless of how bizarre it may have sounded to his family and friends at the time, let alone his wife! Can you imagine your husband coming home one afternoon and saying, ‘Honey, we’re moving.’ You reply in surprise, ‘Oh? Where are we going?’ Your husband replies, ‘I have no idea. God just spoke to me today and said we must leave here and He will show us where to settle.’ Seriously?!?!?!? It’s probably the mercy of God towards Sarah that the scripture doesn’t tell us her first reaction! To her credit, despite whatever her first reaction was, she followed her husband, trusting his faith in God.
Without knowing where the land was to which he was going, he accepted God’s promise that his descendants would inherit that unknown land. Keep in mind that at the time he had no descendant and he was already advanced in years. But Abraham understood something that we moderns too often overlook: When God speaks, our only appropriate response is to obey. It is not ours to judge what God has said and decide whether or not we agree. He has spoken? End of story. Do what He said!
In the materialistic society in which we live, we need a constant reminder that earthly possessions are always temporary, and only that which is eternal abides forever. There is a world to come – an eternal world – which God has prepared for His people that they may live with Him forever. Our status in that world has everything to do with the quality of our faith in this one, for the degree to which we choose to love God and obey Him is determined by how genuinely we believe in Him and believe His word to us as found in the pages of Scripture.
Abraham, despite his great faith, had one great frustration. For most of his life he and Sarah, his wife, had no children. How could the promises of many nations coming from him, and of his descendants inheriting the land, be fulfilled if he had no children? According to Genesis 15:1-3, Abraham suggested that his chief servant, Eliezer, be made his heir, but God said, “This man will not be your heir” (Gen. 15:4).
Sarah, being a resourceful woman, suggested to Abraham that he have a child by Hagar, an Egyptian slave that they had brought back with them from Egypt. In those times, this was not an unusual practice if a wife was barren. In due time Ishmael was born, and Abraham’s heart was delighted. But this was not the fulfillment of God’s promise.
When Abraham was already ninety-nine years old and Sarah was ninety, there was really no human basis for hope that Sarah would bear a son. Nevertheless God said, “Sarah, your wife, shall bear you a son, and you shall call his name Isaac” (Gen. 17:19). At that advanced age, Abraham believed what God said over the “evidence” of his and Sarah’s physical status. How could a 99 year old man with a 90 year old wife believe they could have a child? Some today might call them crazy!
Yet Abraham’s faith in God convinced him that if God said it would happen, that was good enough for him and he did not allow the physical circumstances to shake his faith in his God. And so from this one man, as good as dead from a physical viewpoint, came descendants as numerous as the stars in the sky and as countless as the sand of the seashore.
The supreme test of Abraham’s faith was yet to come. Fiery tests of faith which occur early in life sometimes climax in much greater tests of faith in a time of spiritual maturity. So it was with Abraham.
When Isaac had reached his early teens, God told Abraham to do a strange thing. One day God said to Abraham, “Take now your son, your only son, whom thou lovest, Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you” (Gen. 22:2). What an astounding command! Abraham was to take the promised son on whom all the promises of God for the future of Abraham depended, and offer him as a human sacrifice upon an altar on a distant mountain.
Even though Abraham had been accustomed to human sacrifices in his pagan life in Ur, how could this possibly fit into the plan of God? What was to happen to all the promises that depended on Isaac? There is no scriptural record of any wavering. Early the next morning the journey began.
Taking two young men with him, his son Isaac, and wood for the offering, Abraham began the journey that on the third day brought them near to the place of sacrifice. When Isaac asked the searching question, “Behold, the fire and the wood: but where is the lamb for the burnt offering?” (Gen. 22:7). Abraham replied, “God will provide for Himself the lamb for the burnt offering, my son” (Gen. 22:8).
When they came to the place, Abraham apparently had to tell what he was about to do. And Isaac, being a strong young man, had to be willing to be bound on the altar as God had directed Abraham. Just as Abraham took the knife to take the life of his own son, God stayed his hand, and told him to offer instead a ram caught in a thicket nearby.
The incident with Isaac reveals more clearly than any other the maturity of Abraham’s faith. Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death. Abraham had such confidence in God that even this confusing direction did not deter him from his utter confidence in God’s integrity and moral character. Since God had said that through Isaac, the promised descendants would come. Abraham considered that to be the final word.
In Tune with Torah this week = Abraham was a man of faith who believed he could live in God’s place, who believed in God’s provision for him in time and eternity, who believed the promise of the son whom God would give him miraculously, and who believed in God’s utter and incomparable integrity. Now here’s the bottom line: Abraham believed God with this amazing faith because he knew God.It is not enough to know about God; we must, like Abraham, develop a personal relationship with Him by spending time in His presence, pondering His words and internalizing their message so that our lives are impacted.
It behooves us to remember that while Jewish tradition called Moses our ‘Teacher’; it is Abraham who is our ‘father’. Therefore, Isaiah exhorts us ‘Look to Abraham…’ Judaism began with a man of FAITH, more than four hundred years before the Torah was given.
If we delight in being children of Abraham, than our faith today must stand on the same foundation. Like Abraham, we are called to live by faith in the living God who will accomplish for us in time and eternity all that He has promised in His love and grace.