Torah reading: Exodus 33:12 – 34:26
Haftorah reading: Ezekiel 38:18 – 39:16
Special reading: the Book of Ecclesiastes
This week’s Haftorah details the prophecy about the war of Gog and Magog which will occur in Israel at the end of days. Commentaries on this particular passage abound and offer various insights into this war to come.
Our purpose here is not to engage in biblical analysis or debate but to find inspiration that will make a difference in our daily walk with God. To that end I want to focus on what is to me the most important verse in the entire narrative. Here it is in two translations:
I will magnify Myself, sanctify Myself, and make Myself known in the sight of many nations; and they will know that I am the LORD. Ezek. 38:23 NASB
In this way I will show My greatness and holiness, and I will make Myself known to all the nations of the world. Then they will know that I am the LORD. Ezek. 38:23 NLT
From the beginning, God has desired that we should know Him and have a personal relationship with Him. He is not an abstract God, nor is He aloof and withdrawn but rather, He is directly and purposely involved in His creation and in particular in the lives of those who follow Him. He wants to be known by us.
The presence of God in the Tabernacle was central to the life, organization, and governance of Israel. In fact, the organization of Israel’s camp demonstrated this. Both in the order of the camp and while Israel traversed the desert, the tabernacle was central, just as God was central to the very heart of the nation.
Moses continually labored to teach the people how to live in a proper and meaningful relationship with God. His passion to ready them for the fulfillment of God’s promise to Abraham – entry into the Land of Israel – was unwavering. To his dying day, he urged, exhorted and challenged them to walk in holiness with the God who called them, delivered them and led them to their Promised Land.
His presence was also seen by them in the form of a cloud by day and a pillar of fire by night. God went out of His way to convince the children of Israel that His presence was in their midst.
How timely this message is – we are this very week observing the Feast of Tabernacles, the celebration of God’s presence among us. There is a major difference between saying “God is everywhere” and “God is here”. At the heart of the feast of Tabernacles is the truth that “God is HERE” – He is with us, He is always with us, He never leaves us nor forsakes us. The question is: Do we pay attention to His presence with us? Or do we by and large ignore the fact that He really and truly IS here, wherever you are at any time day or night?
Mystics and godly men and women throughout the ages have testified to the awareness of His presence and exhorted us to seek His presence. How do we do that?
Let’s make it really simple: a person in love doesn’t have to be coaxed to desire the presence of the one they love. They long for it, yearn for it, and do whatever it takes to be ‘IN’ the presence of their beloved. Love is the key.
The greatest commandment is this one: You shall LOVE the Lord your God with all your heart, with all your soul and with all your resources. Deut. 6:5 I love the way the Message Bible renders this verse: Love God, your God, with your whole heart; love Him with all that is in you, love Him with all you’ve got!
So the question is not: how do we seek His presence?
The real question is: how much do I love God? The degree of my love for Him will dictate the measure of my desire to spend time with Him.
In Tune with Torah this week = We humans have an incredible ability to make time for what we really want to do.
Honestly…ask yourself : how much do I really, really love God for Himself?
How much do I really, really want to know Him?
Am I more enamored with my ‘religious practices’ than with the God that they are supposed to exalt?
Or am I truly enamored with HIM?