Torah reading: Genesis 44:18-47:27
Haftorah reading: Ezekiel 37: 15-28
This week’s Haftorah is one of my favorite passages in all of the prophets. God gave to Ezekiel a vision of what He would do in the end of days.
We know from biblical history that after the death of Solomon, king of Israel, the nation was divided in to the House of Judah and the House of Israel. The House of Judah encompassed the tribe of Judah and Benjamin, while the House of Israel included the other ten tribes. Judah remained in the territory of Judah in and around Jerusalem. The other ten tribes, under the leadership of Jeroboam, moved north to the territory of Ephraim and subsequently became known not only as the House of Israel but also as the House of Ephraim. (I Kings 11-12)
Ephraim was the second son of Joseph to whom Jacob on his deathbed gave the double portion blessing. (Genesis 48) His descendants, his grandfather prophesied, would become ‘melo hagoyim’; that is: a multitude of nations.
The northern House of Israel under the leadership of Jeroboam, over time rebelled against the Lord and that kingdom only lasted 70 years. During those 70 years, the prophet Hosea was sent to them and prophesied extensively. In fact, to get an understanding of how Ephraim (Israel) turned away from the Lord, one simply has to read the prophecy of Hosea for it’s all there! Hosea likened them to ‘a cake half-baked’ and rebuked them severely for rebelling against the LORD. One of the most famous verses of Hosea is frequently quoted in various contexts: My people are destroyed for lack of knowledge. (4:6)
Though Hosea’s rebuke was blunt and harsh, it was not without hope and a promise. He told them:
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. Afterwards the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His Goodness in the last days. 3:4-5
The situation that developed in the northern kingdom of Israel is one of many illustrations throughout the Scriptures that convince us of God’s eternal faithfulness and patience. But it also teaches us about the discipline of the LORD.
We don’t like discipline; some of us don’t even like the word! However, properly understood, discipline is an act of love. A parent who never corrects, rebukes or in some way disciples his rebellious child does that child a great disservice and the irresponsible parent insures for himself heartache and grief in years to come.
God is the Father of all fathers, the most perfect, generous and patient of fathers. He is also more LOVING than any earthly father could ever be. It is because of His love for you and for me that He will bring correction, rebuke and discipline into our lives lest we stray so far from Him that there is no way back.
Our problem is that we sometimes don’t recognize the situations He allows in our life as discipline, as means of growing spiritually. Instead we may get mad, disappointed or frustrated because we don’t make the connection in our own minds that EVERY difficulty or challenge we face in life is actually a GIFT. Yes, you heard me – a GIFT. Why?
Because each one is uniquely designed to give you and me opportunity to grow spiritually, to refine our character, to humble our self-will and to inch a little closer to the goal: ‘You shall be holy as I am holy.’ Leviticus 19:2
Thousands of years ago, God knew that the descendants of Ephraim would wander the world, many of them in later generations, completely unaware that they had any connection to the son of Joseph.
But the promise remains: in the last days (that’s now, my friends) the sons of Joseph would return to their God. And it’s happening.
Hundreds – no, thousands – in the last 8-10 years have rediscovered that very connection and have been returning, slowly, sometimes painfully, to the LORD. I’m not speaking about genetics necessarily though there have been many I’ve known who have learned later in life that they actually had Hebrew ancestry.
The return is not primarily physical; it is spiritual. It is a return to relationship with the God of Abraham, Isaac and Israel, the Almighty, the Eternal One, the Holy One. Nowhere in the scriptures are we told to ‘seek’ a religion. We are, however, in several places admonished to ‘seek His face’. It is to God Himself that our allegiance must be given.
In Tune with Torah this week = We are living in a day and age where many souls are being awakened to true spirituality. Religion will never satisfy the hunger in one’s heart for God. It was never designed to. Religious practice has been developed to strengthen a relationship already in existence.
Israel’s return to the Land of Promise is the physical manifestation of the prophet’s words but it’s not enough. There must also be a spiritual return to the God who gave the promise!
How is your personal relationship with the LORD? Is your ‘religious’ expression flowing out of your daily communion with Him or is it just ‘what we do’? The answer to that question is more important than you can imagine.